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Showing posts with the label Marian Celebration

The Nativity of the Virgin Mary

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The Feast of the Birth of the Blessed Virgin Mary has been celebrated in the Church at least since the 8th Century. The Church's calendar observes the birthdays of only two saints: Saint John the Baptist (June 24), and Mary, Mother of Jesus. John the Baptist is considered especially sanctified even before his birth. His birth to Elizabeth and Zachariah is foretold in the first chapter of Luke, and it is also recorded (Lk 1:41) that Elizabeth felt the infant John "leap in her womb" when Mary approached her soon after the Annunciation. The birth of Mary was also miraculous. She was conceived without sin as a special grace because God had selected her to become the mother of His Son (the feast of her Immaculate Conception is celebrated on December 8). The dogma of the Immaculate Conception of the Virgin Mary, though generally believed throughout the Church for many centuries, was formally declared by Pope Pius IX in 1854. There is nothing contained in Scripture about the bir...

Queenship of Mary

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Queenship of Mary is a Marian feast day in the liturgical calendar of the Roman Catholic Church, created by Pope Pius XII. On 11 October 1954, the Pontiff pronounced the new feast in his encyclical Ad caeli reginam. The feast was celebrated on May 31, the last day of the Marian month. In 1969, Pope Paul VI moved the feast day to August 22. The movement to officially recognise the Queenship of Mary was initially promoted by several Catholic Mariological congresses in Lyon France, Freiburg Germany, and Einsiedeln Switzerland. Gabriel Roschini founded in Rome, Italy, an international society to promote the Queenship of Mary, Pro Regalitate Mariae. Several Popes had described Mary as Queen and Queen of Heaven, which was documented by Gabriel Roschini. Pope Pius XII repeated the title in numerous encyclicals and Apostolic Letters, especially during World War II

The Assumption of the Virgin Mary

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The Feast of the Assumption The Feast of the Assumption of the Blessed Virgin Mary, 15 August; also called in old liturgical books Pausatio , Nativitas (for heaven ), Mors , Depositio , Dormitio S. Mariae . This feast has a double object: (1) the happy departure of Mary from this life ; (2) the assumption of her body into heaven. It is the principal feast of the Blessed Virgin. THE FACT OF THE ASSUMPTION Regarding the day, year, and manner of Our Lady's death, nothing certain is known. The earliest known literary reference to the Assumption is found in the Greek work De Obitu S. Dominae . Catholic faith, however, has always derived our knowledge of the mystery from Apostolic Tradition. Epiphanius (d. 403) acknowledged that he knew nothing definite about it (Haer., lxxix, 11). The dates assigned for it vary between three and fifteen years after Christ's Ascension. Two cities claim to be the place of her departure: Jerusalem and Ephesus. Common consent favours Jerusalem, where he...